The Meaning of Slavery in the North by Martin H. Blatt

Author:Martin H. Blatt
Language: eng
Format: epub
Publisher: Taylor and Francis

Notes

1. Two important recent restatements of these positions are C.C. Goen, Broken Churches, Broken Nations: Denominational Schisms and the Coming of the Civil War (Macon, GA, 1985); Victor B. Howard, Religion and the Radical Republican Movement, 1860-1870 (Lexington, KY, 1990).

2. David B. Davis, "The Emergence of Immediatism in British and American Antislavery Thought," Mississippi Valley Historical Review, 49 (September 1962), 224-228.

3. Anti-Slavery Record, 1 (March 1935), 28-29; Sydney E. Alstrom, A Religious History of the American People (New Haven, CT, 1972), 145.

4. John G. Fee, Non-Fellowship with Slaveholders: The Duty of Christians (New York, 1851), 27, also 21, 33-34.

5. Charles K. Whipple, The Relations of Anti-Slavery to Religion, Anti-Slavery Tract 19 (New York, n.d.), 1.

6. Parker Pillsbury, Acts of the Anti-Slavery Apostles (Boston, 1884), 283-84; also Wendell Phillips, The Philosophy of the Abolitionist Movement (New York, 1860), 26-28; H. Sheldon Smith, In His Image But. . .: Racism in Southern Religion,1780-1910 (Durham, NC, 1972), 128; Ralph A. Keller, "Northern Churches and the Fugitive Slave Law of 1850" (Ph.D. diss., University of Wisconsin, 1969), 19-22.

7. Russell B. Nye, The Cultural Life of the New Nation, 1776-1830 (New York, 1960), 219; Edwin S. Gaustad, Dissent in American Religion (Chicago, 1973), 152-53; Timothy L. Smith, Revivalism and Social Reform: American Protestantism on the Eve of the Civil War (New York, 1965), 196-97; Goen, Broken Churches, Broken Nations, 22-27, 48-57; Keller, "Churches and the Fugitive Slave Law," 33.

8. Philip Schaff, America: A Study of Its Political, Social, and Religious Character (1855; reprint, Cambridge, MA, 1961), 80.

9. Smith, Revivalism and Social Reform, 188-91; Keller, "Churches and the Fugitive Slave Law," 113; Milton B. Powell, "The Abolitionist Controversy in the Methodist Episcopal Church, 1840-1864" (Ph.D. diss., University of Iowa, 1963), 95-97; Conrad J. Engelder, "The Churches and Slavery: A Study of the Attitudes Toward Slavery of the Major Protestant Denominations" (Ph.D. diss., University of Michigan, 1964), 285-87.

10. David B. Davis, "Slavery and Sin: The Cultural Background," in The Antislavery Vanguard: New Essays on the Abolitionists, Martin Duberman, ed., (Princeton, NJ, 1965), 30-31; Lester B. Scherer, Slavery and the Churches in Early America, 1619-1819 (Grand Rapids, MI, 1975), 155-56.

11. Carleton Mabee, Black Freedom: The Nonviolent Abolitionists from 1839 Through the Civil War (London, 1970), 217-18; Merton L. Dillon, The Abolitionists: The Growth of a Dissenting Minority (DeKalb, IL, 1974), 9-10; Cushing Strout, The New Heavens and New Earth: Political Religion in America (New York, 1974), 148; Hilary A. Herbert, The Abolition Crusade and Its Consequences: Four Periods of American History (New York, 1912), 176; Goen, Broken Churches, Broken Nations, 79; Adelaide A. Lyons, "Religious Defense of Slavery in the North," Trinity College Historical Society Papers, 13 (1919): 5; Engelder, "Churches and Slavery," 4, 11.

12. Hugh Davis, "At the Crossroads: Leonard Bacon, Antislavery Colonization, and the Abolitionists in the 1830s," in The Moment of Decision: Biographical Essays on American Character and Regional Identity, John R. McKigivan (Westport, CT, 1994), 136-37; Clifton H. Johnson, "The American Missionary Association, 1846-1861: A Study of Christian Abolitionism" (Ph.D. diss., University of North

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